Sunday, January 30, 2011

On omniscience

       The paradox of omniscience is a favorite argument for rationalists to bring down theistic arguments. I too have used this paradox extensively to win arguments with theist types. But I think the paradox is more interesting than what I've hitherto believed, it has greatly disturbed me since. Let me explain.

       First of all to forestall quantum mechanics from being considered as a possible explaining factor, we'll assume prevailing scientific opinion regarding quantum mechanics. The opinion is that despite our material world being non-deterministic at the sub atomic level, it does follow all the laws of classical physics at the macro or aggregate level. Therefore as the definition of classical physics goes all the events are deterministic. If a state of an object is given, theoretically we can apply laws of physics on that state of the object and determine the subsequent states of it. By this way we can predict each and every event of this world with complete accuracy, all events are knowable before it actually occurs and gets known. For example it is perfectly knowable in advance whether I'll have a glass of juice before I sleep or not. Continuing the same example the answer to this question can be given if some extraordinary super computer is given all equations regarding laws of nature and all the necessary data like the current neural network pattern of my mind, environment information, every minute information about my physiology and internal processes. The ultimate answer will be either 'yes' or 'no'. Here is the paradox, if the machine answers yes I'll go to sleep straight without having juice and if it answers 'no' than I'll have it. In both cases the assumption that 'physical world is deterministic' is violated. But if we dispense with this assumption our entire concept of classical physics will be proven erroneous. So it follows that the paradox of omniscience is not only a pastime argument to irritate theists but it also confuses our understanding of science.

       Looking on the formidable questions that this paradox can raise about science, I think I must admit a probable chance of error in the basic understanding of physics on my part. But so far as my confidence goes I've studied my high school physics too religiously to err on that and I think that for anyone who has an inkling of the philosophy of physics this problem of omniscience will be only too obvious, but surprisingly I've never come across anywhere where this question is considered.